Archive for the 'Racism' Category

Sep 24 2007

FASCISM: A FALSE REVOLUTION

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[Editor’s Note: Many liberals and people on the left have grown accustomed to invoking the word “Fascism” when defining just about any oppressive regime that restricts civil liberties, assaults workers’ organizations, or does the bidding for the rich. Unfortunately, there is a broad spectrum of rightwing authoritarian regimes that also do just that, without being, technically speaking, “Fascist.” In fact, both rightwing military dictatorships and fascism have similar class programs, the repression of labor being a top priority, and a number of other overlapping features, but the distinguishing trait of a genuine fascist regime is not just its reactionary, fiercely anti-communist character, but the fact that it rests on a one-party state with a mass base usually drawn from the petit bourgeoisie and the lower middle class. Fascism is therefore a type of rightwing mass movement feeding off of racism, fierce chauvinism, often malignant nativism (as manifested, for example, in anti-Semitism), and grandiose warmongering goals. The essay below, by renowned political analyst Michael Parenti, clarifies and expands many of these points. But before we go there, consider what Benito Mussolini himself had to say about the nature of fascism:

“…Fascism [is] the complete opposite of…Marxian Socialism, the materialist conception of history of human civilization can be explained simply through the conflict of interests among the various social groups and by the change and development in the means and instruments of production…. Fascism, now and always, believes in holiness and in heroism; that is to say, in actions influenced by no economic motive, direct or indirect. And if the economic conception of history be denied, according to which theory men are no more than puppets, carried to and fro by the waves of chance, while the real directing forces are quite out of their control, it follows that the existence of an unchangeable and unchanging class-war is also denied - the natural progeny of the economic conception of history. And above all Fascism denies that class-war can be the preponderant force in the transformation of society…

After Socialism, Fascism combats the whole complex system of democratic ideology, and repudiates it, whether in its theoretical premises or in its practical application. Fascism denies that the majority, by the simple fact that it is a majority, can direct human society; it denies that numbers alone can govern by means of a periodical consultation, and it affirms the immutable, beneficial, and fruitful inequality of mankind, which can never be permanently leveled through the mere operation of a mechanical process such as universal suffrage….”

Well, so much for Il Duce’s patience with egalitarianism…..]

And now,Fascism: A False Revolution”

BY MICHAEL PARENTI (1996)

Fascism is a false revolution. It makes a revolutionary appeal without making an actual revolution. It propagates the widely proclaimed New Order while serving the same old moneyed interests.

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Sep 22 2007

Racism and War: Overcoming Us and Them

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

mlk

Martin Luther King Jr. refused “to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality”.

By Ramzy Baroud

9/22/07

Racism is, among many things, convenient. It provides simplified, definite and ready-to-serve answers to complex and compounded questions. Racists, in turn, come from all walks of life; their motivation and the root causes behind their contemptible views of others may differ, but the outcome of these views is predictably the same - racial discrimination, social and political oppression, religious persecution and war.

The textual definition of racism pertains only to race, but in practice racism is a consequence of groupthink, whereby a group of people decides to designate itself as a collective and starts delineating its relationship with other collectives - or other people in general - with a sense of supremacy. When coupled with economic and/or political dominance, supremacy translates into various forms of subjugation and cruelty.

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Sep 09 2007

“Why I Quit the Klan”—An Interview with C. P. Ellis

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

elliscpcenter

[Ellis was invited, as a Klansman, to join a committee of people from all walks of life to make recommendations on how to solve racial problems in the school system. He very reluctantly accepted. After a few stormy meetings, he was elected co-chair of the committee, along with Ann Atwater, a combative Black woman who for years had been leading local efforts for civil rights.]

By Studs Terkel

[C.P. Ellis was born in 1927 and was 53-years-old at the time of this interview with Studs Terkel. For Terkel, America’s foremost oral historian, this remains the most memorable and moving of all the interviews he’s done in a career spanning more than seven decades, for C.P. Ellis had once been the exalted cyclops of the Ku Klux Klan in Durham, N.C. During the interview, Terkel learned that Ellis had been born extremely poor in Durham, North Carolina; had struggled all his life to feed his family; had felt shut out of American society and had joined the Klan to feel like somebody. But later he got involved in a local school issue and reluctantly, gradually, began to work on a committee with a black activist named Ann Atwater, whom he despised at the time. Eventually, after many small epiphanies, he realized that they shared a common concern for their children, common goals as human beings. More surprising still, Ellis became a union organizer for a janitor’s union—a long way from his personal philosophical roots. The Ellis-Atwater story is best documented in The Best of Enemies, a book by Osha Gray Davidson that tells of the unlikely friendship that developed between Ann and C.P. Ellis, when they first met in the 1960’s. Apparently, their commonalities as oppressed human beings proved far stronger than the racial hatred that initially divided them.]

All my life, I had work, never a day without work, worked all the overtime I could get and still could not survive financially. I began to see there’s something wrong with this country. I worked my butt off and just never seemed to break even. I had some real great ideas about this nation. They say to abide by the law, go to church, do right and live for the Lord, and everything’ll work out. But it didn’t work out. It just kept getting worse and worse…

Tryin’ to come out of that hole, I just couldn’t do it. I really began to get bitter. I didn’t know who to blame. I tried to find somebody. Hating America is hard to do because you can’t see it to hate it. You gotta have somethin’ to look at to hate. The natural person for me to hate would be Black people, because my father before me was a member of the Klan…

So I began to admire the Klan… To be part of somethin’. … The first night I went with the fellas . . . I was led into a large meeting room, and this was the time of my life! It was thrilling. Here’s a guy who’s worked all his life and struggled all his life to be something, and here’s the moment to be something. I will never forget it. Four robed Klansmen led me into the hall. The lights were dim and the only thing you could see was an illuminated cross… After I had taken my oath, there was loud applause goin’ throughout the buildin’, musta been at least 400 people. For this one little ol person. It was a thrilling moment for C. P. Ellis…

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Sep 04 2007

US Arabs and Muslims: The Search for Common Identity

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

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By Ramzy Baroud

9/4/07

As the security check line began moving slowly at Washington Dulles airport, one passenger standing a few steps ahead of me appeared particularly uneasy. His dark skin, long beard, trimmed moustache, prayer spot centered on his forehead, and overall demeanor quickly gave away his identity, though he had obviously labored little to hide it.. He was a Muslim and a religious one at that. Predictably, a few minutes later he was singled out and his clothes spread across a separate station reserved for those “randomly” selected for extra security check.

In the current climate, those who are not singled out for the humiliation of extra checking are still often daunted by their names — any Arabic or Muslim sounding name —, birthplace — any Arab or Muslim country —, suspicious travel destinations — all Arab and Muslim countries, although some are more “suspicious” than others —, or past records — which can include anything from conventional crimes to a single antiwar comment made to a local newspaper. Airport authorities across the US would vehemently deny any racial discrimination, but indeed such selective screening and harassment is real. Many civil rights organizations and human rights groups have worked tirelessly to verify this, but all it really takes is one candid conversation with any Muslim or Arab American. Each person seems to have a personal record of injurious stories, if not at a port of entry, then at some other public place. Whenever I run into an Arab or a Muslim during my frequent travels, the subject often serves as an icebreaker.

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Aug 20 2007

India’s Dalits: between atrocity and protest

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

buddhistmassacre

“….members of one dalit family was slaughtered on 29th September 29th, 2006 in bhandara district.”

By Meenakshi Ganguly, South Asia researcher at Human Rights Watch, published in openDemocracy

8/20/07

Surekha Bhotmange, a Dalit (or so-called “untouchable”) member of the Hindu caste system in Maharashtra, was cooking the family evening meal on 29 September 2006 when a group of upper-caste men surrounded her home. Surekha, her 17-year-old daughter Priyanka, and two sons, 23-year-old Roshan and 21-year-old Sudhir, were dragged out of the hut. The two women were stripped, beaten and paraded through the village. The young men were beaten up so badly their faces were disfigured. All four died. Almost all of Khairlanji village witnessed this spectacle of caste vengeance. No one did much to stop it.

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Aug 19 2007

The Worth of the Individual

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

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“Although they didn’t, single handedly, destroy Jim Crow and other segregationist laws, Michael Schwerner, Andy Goodman and James Chaney provided impetus for others to fight all the harder for change rather than have their deaths serve to promote cowardice to act and fear.”

By Emily Spence

8/19/07

Two dialectically opposed, prevailing theories are that large scale events (such as wars, famines, plagues, and so on) shape the course of history and, counterpoised, singular beings (like Napoleon Bonaparte, Henry Ford, Adolf Hitler, Mohandas Gandhi, etc.) do so. This of course is like arguing over which came first — the chicken or the egg, as happenings mold people and people can largely direct outcomes. Anyone doubting the interplay need only consider the experiences (including the ones involved in the teaching of parental values) that influenced the life defining choices of Hugo Chávez and George Bush, Jr.

In this vein the options that individuals elect to take, in an irrevocable fashion, change the way that the future unfolds. Nothing would quite be the same without each and every one of us contributing whatever we foist into the world at large, regardless of whether these affect offspring or create change on some larger scale, as did the decision made by Colonel Paul W. Tibbets, Jr., when he gave the order to release Little Boy from the bowels of Enola Gay.

All the same, people often cannot calculate in advance the effects of their actions. Indeed, they sometimes never even hear of the results. Nonetheless, their endeavors can sometimes monumentally change a life or add momentum to a cause that, in the end, forces meaningful transformations into place.

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Aug 12 2007

Xenophobia: a brief analysis

Published by cyrano2 under Reactionaries, Racism, Xenophobia

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

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Lou Dobbs and Senator Jeff Sessions are two of the leading xenophobes in the United States.

By Dr. Habib Siddiqui

8/12/07

The Merriam-Webster dictionary defines Xenophobia as - fear and hatred of strangers or foreigners or of anything that is strange or foreign. As can be seen, for xenophobia there are two main objects of the phobia (fear). The first is a population group present within a society, which is not considered part of that society. Often they are recent immigrants, but xenophobia may be directed against a group which has been present for centuries. This form of xenophobia can draw out or facilitate hostile and violent reactions, such as mass expulsion of immigrants, or in the worst case, genocide. The second form of xenophobia is primarily cultural, and the objects of the phobia are cultural elements which are considered alien or foreign.

However, as is often the case, the two forms of xenophobia go together, with the second form used as a pretext by chauvinist, racist demagogues to justify their first kind of phobia, which invariably turns into acts of violence against the target group - the “foreigners” and “strangers”. In recent years, xenophobia has become a powerful political factor in many parts of Europe, especially France and Denmark. The fact that many of the immigrants and refugees are non-Christians is an important factor in shaping the thrust of the xenophobia in Europe.

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Jun 30 2007

Race(ing) Backwards With Boost From SCOTUS

NOTICE TO OUR READERS: The editors will be most grateful for your attention at the end of this feature. Thank you.

“Are the images of who was left to drown or starve during Hurricane Katrina so easily forgotten? At that time racial disparity stood clearly in front of the eyes of every person who turned on a television.”

By Rowan Wolf

CJO’s Avenger

6/30/07

Well, SCOTUS (Supreme Court of the United States) has dealt yet another “conservative” blow to the nation. This time by essentially overturning Brown vs the Board of Education. Schools are still expected to achieve racial “diversity.” However, accomplishing racial integration is very difficult if it is unconstitutional to use race as a criteria. Justice Roberts argument was:

“The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.” (NY Times, 6/28/07)

Roberts’ statement is a tautological argument that is based on a false premise - that race would not be an issue if we did not attempt struggle against institutionalized racism. His quote is reflective of the bumper sticker political analysis which has become all too familiar. However, the assumption of a color blind society, which is enforcing discrimination through attempts at racial integration, is faulty to the point of criminality.

What the Bush administration, “conservatives,” and now Bush’s Court, are attempting is the elimination of civil rights and affirmative action advancements over the last 50 years. Why? Is it because they do not want a society with increasing levels of equality and participation? Do they want a society of peasants and patricians? Do they oppose a representative democracy, but support a feudal government run by a moneyed (white) elite?

Roberts’ trite argument plays well to the mythology of race and privilege in the United States. The rhetoric - particularly now - is that everyone in the U.S. is equal, and there is no structured inequality. Race is a non-issue which we dealt with long ago. Race-based policies and considerations are not “fair” to whites, and place whites at a disadvantage. This is sometimes ridiculously referred to as “reverse” discrimination. Of course there is no acknowledgment that without the body of legislation and policy under the umbrella of “affirmative action,” whites could not argue they had been discriminated against. The legislation refers to “race” - not as confined to people of color, but also to whites.

The often posed solution is to use socioeconomic status, rather than race, as a basis for social policy and integration. The argument is that class is the only real divider after all. Unfortunately, that is a false argument.

There is no proxy for race in the United States. Race is its own system of inequality, though it is certainly reinforced by social class. That reinforcement is not accidental - but structured into social policy. Social policy is, after all, a form of social engineering.

The United States started out with the restriction of citizenship to whites. At that time citizenship carried with it the right to own property, to testify in court, to access public education and public services - and eventually - the right to vote. These privileges of citizenship were granted largely on the basis of race - not social class. However, they certainly had (and continue to have) social class implications. These policies gave whites a social class advantage which was passed down from generation to generation. It facilitated an opportunity path for whites that did not exist (or was significantly restricted) for those who were deemed “not white.”

The institutionalization of race, and race separate policies, continued for more than two centuries, and they continue today. Unimaginably, we are still fighting voting rights and gerrymandering based on race in 2007 (among a myriad of other race-based disparate impacts). Are the images of who was left to drown or starve during Hurricane Katrina so easily forgotten? At that time racial disparity stood clearly in front of the eyes of every person who turned on a television. Also remember, that very quickly the interpretation was put forward that this was not about “race,” but social class. The dominant white population is much more comfortable talking about social class (which is largely perceived as an “individual” issue) than about race - where we must examine the costs of racial privilege.

Race and social class intertwine, they are not the same. While there are more poor who are white than any other racial group, whites are disproportionately under represented in the ranks of the poor. Whites are also dramatically over represented in the ranks of the middle class, and even more so in the upper class. This is largely due to race based policies that subsidized the accumulation of wealth (most significantly with home ownership) for whites, while denying that access to those who were not white.

So what does all of this have to do with the Supreme Court ruling regarding education? Education is strongly related to people’s ability to participate and advance in the social class environment in the US (though this is changing). Without equal access to education the doors of social class mobility once more start to close. Brown vs Board of Education ruled that there was no legality or validity to “separate but equal.” The decision to desegregate public education was not to make a more “diverse” environment, but to equalize the playing field for social class participation.

There has been a terrible transformation in education systems’ arguments about the importance of racial and cultural diversity to education. While those arguments are valid, it is not why we integrated schools. Diversity in education (race, culture, age, class, sex, sexual orientation, religion, etc) is tremendously valuable for all kinds of reasons, Brown was not about the value of diversity. It was about addressing institutionalized inequality based on race.

That fundamental inequality based on race has not been resolved. Look at test scores, high school completion rates, college entrance and graduation rates or even the status and reputation of different school districts. All show there are significant racial divides. Racial integration is not a relic of some bygone day. In our schools; in our neighborhoods; in our health and infant mortality; in the work force; race still stands as hugely significant to social and personal outcomes.

Contrary to the rhetorical argument put forward by Roberts, the promoter of discrimination is not efforts to have schools that mirror the racial demographics of their districts and population. The discrimination happens at virtually every level of social interaction and organization. It is reinforced by racial segregation which fosters the mythology of stereotypes, and the reality of disparate economic opportunity. Education (and not simply K-12 education) is an important component of social maintenance and change. Race and social class inequality are principal among the systems being maintained or changed.

The most common example of past in present discrimination is: segregated neighborhoods lead to segregated schools lead to segregated job opportunities. We have done a rather pathetic job of changing housing segregation (both in terms of race and class) which is why integration in education becomes monumentally important.

The 5-4 decision by the Roberts court reversed the decisions of two appellate courts. It has also virtually reversed Brown vs the Board of Education -one of the most important court decisions impacting racial equality in the United States.

One might wonder what happened to both Roberts’ and Alito’s highly touted respect for stare decisis - legal precedent (see end notes). Justice Breyer issued a stinging rebuke which is pertinent and hopefully not prophetic: “It is not often in the law that so few have so quickly changed so much.” In regard to the importance of precedent, he stated: ““It is my firm conviction that no member of the court that I joined in 1975 would have agreed with today’s decision.” This pretty much rules out any confusion over the context and intent of Brown v. Board of Education.

END NOTES
Supreme Court Cases involved: Tennessee Secondary School Athletic Association v. Brentwood Academy and Parents Involved in Community Schools v. Seattle School District No. 1 et al.

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Jun 13 2007

Why Do You Hate?

Published by cyrano2 under Racism, Hatred


By Michael Goodspeed

6/13/07

Why do you hate?

Behind the question is an obvious assumption. Since every human being you have ever known, including yourself, has likely expressed hatred for someone at some point in his/her life, the assumption seems entirely safe. We all carry in our hearts a certain amount of hatred for each other. But remarkably few have ever stopped to question WHY.

We all know that countless human beings seem worthy of hatred. Grotesque, aberrant, sociopathic personalities have dominated the world for ages, and many appear to never receive “justice” in this life. And we all function day-to-day in the midst of little cruelties — the jerk in the check-out line who swears out the cashier, the boss who humiliates us in front of our coworkers, the teenage boys and girls who mock and torment their peers. Continue Reading »

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Jun 13 2007

Super Bowl XLI was an indictment of our society’s true priorities


“The grand jury was silent on whether Rod K. Williams’ seat for Super Bowl XLI was an indictment of our society’s true priorities.”

By Paul A. Moore

6/13/07

This is the story of four young men.

They all endure longer than Rod K. Williams. His body was found in a dumpster eight days after he died. Rod’s family and friends say he wanted to play football someday but he was only 14-years-old when he was wrapped in plastic bags and thrown in the garbage. While his body decomposed in the shadow of Dolphins Stadium they played Super Bowl XLI there. The game is described with Roman numerals due to its gravitas. An estimated one billion people watched the game on CBS, part of Viacom’s media empire. Tony Dungy beat Lovie Smith to the Lombardi Trophy and was lauded as the first African-American coach to win a Super Bowl. While Peyton Manning was named the game’s Most Valuable Player many Black athletes on the field made spectacular plays that drew loud cheers from the crowd. The Bears Devin Hester ran back the opening kick-off back 92 yards for a touchdown. Continue Reading »

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