Archive for the 'Calvinism' Category

Aug 26 2007

Profit of Doom: Of Vampires, Parasites, and the Demise of Capitalism

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death2

By Jason Miller

8/27/07

“It is impossible for capitalism to survive, primarily because the system of capitalism needs some blood to suck. Capitalism used to be like an eagle, but now it’s more like a vulture. It used to be strong enough to go and suck anybody’s blood whether they were strong or not. But now it has become more cowardly, like the vulture, and it can only suck the blood of the helpless. As the nations of the world free themselves, the capitalism has less victims, less to suck, and it becomes weaker and weaker. It’s only a matter of time in my opinion before it will collapse completely.”

–Malcolm X

Striving with the unwavering dedication of true believers and slaves to the grind, those of us who exist within the geographic, social, cultural, economic, and political boundaries of the United States are collectively destroying the Earth.

With dutiful efforts, heavily sedated consciences, and sweet obliviousness to the depth of our depravity, we toil away at our chosen or assigned tasks. After all, predatory plutocrats like “Mitt” Romney would be impotent without his minions—the hundreds of millions of wage slaves exercising their “right to work” (for as small a wage as they desire) while obediently manning the bulwarks of a system so putrid that were it possible to feed it to a pig, our porcine friend would wretch his guts out.

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Aug 17 2007

Calvinism, Capitalism, Conversion, and Incarceration

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

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BY CHIP BERLET

Originally at The Public Eye - Vol. 18, No. 3

John Calvin (Jean Cauvin), the main architect of one of protestantism’s most severe sects, and moral inspiration for New England’s Puritans. The curious thing is that while Calvinism, in general, provided a big legitimacy boost to capitalism, the Puritans hewed to a doctrine that had much more in common with old Catholic doctrine in regard to commerce.

Why are increased sentences and the severe punishment of those convicted of crimes so popular and prevalent in U.S. culture? Since the late 1970s our society has accepted increasingly rigid and vengeful ways of punishing those convicted of crimes. Behind this trend is the momentum of 250 years of a strain of religious philosophies brought to our shores by Pilgrims, Puritans, and other colonial settlers influenced by a Protestant theology called Calvinism. Today, many ideas, concepts, and frames of reference in modern American society are legacies of the history of Protestantism as it divided and morphed through Calvinism, revivalist evangelicalism, and fundamentalism. Even people who see themselves as secular and not religious often unconsciously adopt many of these historic cultural legacies while thinking of their ideas as simply common sense.

What is “common sense” for one group, however, is foolish belief for another. According to author George Lakoff, a linguist who studies the linkage between rhetoric and ideas, there is a tremendous gulf between what conservatives and liberals think of as common sense, especially when it comes to issues of moral values. In his recent book Moral Politics, which has gained attention in both media and public debates, Lakoff argues that conservatives base their moral views of social policy on a “Strict Father” model, while liberals base their views on a “Nurturant Parent” model.1

Other scholars have looked at these issues and found similar patterns. According to Axel R. Schaefer, there are three main ideological tendencies in U.S. social reform:

Liberal/Progressive: based on changing systems and institutions to change individual behavior on a collective basis over time.

Calvinist/Free Market: based on changing individual social behavior through punishment.

Evangelical/Revivalist: based on born again conversion to change individual behavior, but still linked to some Calvinist ideas of punishment.2

Coalition Politics

Republicans have forged a broad coalition of two of the three tendencies that involves moderately conservative Protestants who nonetheless hold some traditional Calvinist ideas; Free Market advocates ranging from multinational executives to economic conservatives to libertarian ideologues; and conservative evangelicals and fundamentalists with a core mission of converting people to their particular brand of Christianity. This is a coalition with many fracture points and disagreements. The Calvinist/Free Market sector is already a coalition based on shared ideas about individual responsibility and successes in Free Market or Laissez Faire capitalism- sometimes called neoliberalism to trace it back to an earlier use of the term “liberal” by philosophers who opposed stringent government regulation of the economy.

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