Archive for the 'Divide and Conquer' Category

Sep 22 2007

Racism and War: Overcoming Us and Them

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

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Martin Luther King Jr. refused “to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality”.

By Ramzy Baroud

9/22/07

Racism is, among many things, convenient. It provides simplified, definite and ready-to-serve answers to complex and compounded questions. Racists, in turn, come from all walks of life; their motivation and the root causes behind their contemptible views of others may differ, but the outcome of these views is predictably the same - racial discrimination, social and political oppression, religious persecution and war.

The textual definition of racism pertains only to race, but in practice racism is a consequence of groupthink, whereby a group of people decides to designate itself as a collective and starts delineating its relationship with other collectives - or other people in general - with a sense of supremacy. When coupled with economic and/or political dominance, supremacy translates into various forms of subjugation and cruelty.

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Sep 11 2007

Forget The Color Purple: Oprah’s all about the Green

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

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By Jason Miller

9/11/07

“The other kids were all into black power,” Oprah told the Tribune in the mid-1980s. But “I wasn’t a dashiki kind of woman … Excellence was the best deterrent to racism and that became my philosophy.”

Excellence indeed. Few would deny that Oprah Winfrey has achieved an extraordinary degree of THAT, at least by our society’s warped standards. Witty, articulate, attractive, beloved by tens of millions, and fabulously wealthy, she is the “I pulled myself up by my bootstraps” queen of a vast media empire. Oprah is a living embodiment of the American Dream. What is perhaps most inspiring to her genuflecting disciples is that Oprah rose to her stratospheric position of wealth and influence from an impoverished start in a socioeconomic hierarchy still largely dominated by white males.

Oprah Winfrey ostensibly possesses the mythical Midas Touch, a generous spirit, deep spiritual wisdom, and, in the eyes of those blinded by their adoration, the credentials of a saint. Yet despite appearing destined for canonization, Oprah injects heavy doses of infectious pus into the already deeply abscessed wound of the American psyche.

How could anyone who’s noted for having said, “Let your light shine. Shine within you so that it can shine on someone else. Let your light shine,” have such a pernicious effect on our culture?

Let’s “count the ways…with a passion put to use.”

To truly understand the depth of the damage Oprah inflicts on our society, we need to step outside of our bourgeois indoctrination and see her for what she truly represents. Manifesting the Horatio Alger Myth on steroids, Oprah is a wet dream come true for our criminal class of ruling elites sometimes referred to as the plutocracy. She provides them with “irrefutable” and ubiquitous anecdotal evidence which “proves” the idiotic delusion that America is a meritocracy where everyone has a realistic chance of getting rich, if they just work hard enough. The reality is that the richest 20% of US Americans own over 80% of the wealth and the long-term trend has been toward an ever increasing concentration of treasure into a smaller number of strong-boxes(1).

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Sep 09 2007

“Why I Quit the Klan”—An Interview with C. P. Ellis

Cyrano’s Journal Online and its semi-autonomous subsections (Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop) would be delighted to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to

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[Ellis was invited, as a Klansman, to join a committee of people from all walks of life to make recommendations on how to solve racial problems in the school system. He very reluctantly accepted. After a few stormy meetings, he was elected co-chair of the committee, along with Ann Atwater, a combative Black woman who for years had been leading local efforts for civil rights.]

By Studs Terkel

[C.P. Ellis was born in 1927 and was 53-years-old at the time of this interview with Studs Terkel. For Terkel, America’s foremost oral historian, this remains the most memorable and moving of all the interviews he’s done in a career spanning more than seven decades, for C.P. Ellis had once been the exalted cyclops of the Ku Klux Klan in Durham, N.C. During the interview, Terkel learned that Ellis had been born extremely poor in Durham, North Carolina; had struggled all his life to feed his family; had felt shut out of American society and had joined the Klan to feel like somebody. But later he got involved in a local school issue and reluctantly, gradually, began to work on a committee with a black activist named Ann Atwater, whom he despised at the time. Eventually, after many small epiphanies, he realized that they shared a common concern for their children, common goals as human beings. More surprising still, Ellis became a union organizer for a janitor’s union—a long way from his personal philosophical roots. The Ellis-Atwater story is best documented in The Best of Enemies, a book by Osha Gray Davidson that tells of the unlikely friendship that developed between Ann and C.P. Ellis, when they first met in the 1960’s. Apparently, their commonalities as oppressed human beings proved far stronger than the racial hatred that initially divided them.]

All my life, I had work, never a day without work, worked all the overtime I could get and still could not survive financially. I began to see there’s something wrong with this country. I worked my butt off and just never seemed to break even. I had some real great ideas about this nation. They say to abide by the law, go to church, do right and live for the Lord, and everything’ll work out. But it didn’t work out. It just kept getting worse and worse…

Tryin’ to come out of that hole, I just couldn’t do it. I really began to get bitter. I didn’t know who to blame. I tried to find somebody. Hating America is hard to do because you can’t see it to hate it. You gotta have somethin’ to look at to hate. The natural person for me to hate would be Black people, because my father before me was a member of the Klan…

So I began to admire the Klan… To be part of somethin’. … The first night I went with the fellas . . . I was led into a large meeting room, and this was the time of my life! It was thrilling. Here’s a guy who’s worked all his life and struggled all his life to be something, and here’s the moment to be something. I will never forget it. Four robed Klansmen led me into the hall. The lights were dim and the only thing you could see was an illuminated cross… After I had taken my oath, there was loud applause goin’ throughout the buildin’, musta been at least 400 people. For this one little ol person. It was a thrilling moment for C. P. Ellis…

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